Forensic Theology – Ideological Threat Assessments

What is “forensic theology”? Another way to analyze modus operandi in criminal cases? For instance, suspicion could fall on a seemingly dangerous cult, gang, terrorist group or other organized criminal enterprise? Or, an evolving tactic to analyze anti-social extreme belief systems? Such as hate groups. Still though, “forensic theology” might be a potential investigative strategy to scrutinize probable criminality among fanatical ideologies? Well then, let’s break down the components. Because there might be another option to constructing threat analyses on the basis of extremist behaviors. An allegation of the application of “forensic theology” has been suggested in relation to terroristic activities. But, why stop there? Particularly as applied to radical domestic and foreign belief systems. Or, terrorism perpetrated from a fundamentalist doctrine.

Yet, the word “forensic” holds many connotations. For which there are several interpretations and viewpoints. Often misunderstood and confused with movie and television stereotypes. For some students in undergraduate criminal justice courses, the mere mention of the word invites salacious overtones. Kind of like an allusion to the inaccurate non-scientific application of something called “criminal profiling” or some kind of “scale of evil”. Again, the titillation amplifies with mystification.

Suddenly, with sufficient media hype, as well as heavy concentration of sensationalism, everyone wants to “do” forensics. Become a crime scene investigator, work in “CSI”, or become a “profiler”. Exciting, sexy and enticing prospects for creative imaginations. Aside from any rational association with real world applications. Sort of in the same realm with fortune tellers, mentalists and psychic detectives. No long term real-word practical law enforcement expertise is ever required. Just capitalizing on exaggerated claims masquerading as authenticity. Believability relies on gullibility. What some investigators refer to as the “psychology of self-deception”.

Never the less, the term “forensic” has been applied to many philosophical disciplines. Not to mention, of course, an array of various schools of thought within certain fields of study. In modern America, for example, we have things such as “forensic debate”, “forensic science”, “forensic autopsy”, as well as “forensic anthropology”.

The list of things “forensic”, or for that matter “forensic science”, could get lengthy. Plus, we can’t forget about the pseudo-scientific notions of “forensic psychology”. And, as mentioned earlier, even “forensic profiling”. So, “forensic theology”? Why not add this to the mix of controversial criminological fascinations? Oh what the heck? The mere mention conjures an array of adventurous possibilities. However, individual fantasies aside, what exactly could this phrase mean? In one instance, the term surfaces in an investigative report discussing Middle Eastern terrorism. And, in particular, the connection between ideology and extreme forms of rebellious behaviors. As in terrorist activities connected to religious fundamentalism of an ultra disruptive nature.

An issue, for some of us criminologists, is to refine the definition. And, at some point, make practical the application of such thinking processes. Terminologies can get us all confused and misdirected if we’re not careful. We can invent all manner of urban legend. And, then call it fact, which in reality might simply be fabrication. But, in the effort to identify and understand terrorist intentions. Reading signs, symbols and significance in aggressive propaganda might bear clues to eventual intentions. Not to forget of course, the symbolism that serves as precursor to probable criminal behaviors. By analysis of writings, transactional documents, witness statements, intelligence gathering, surveillance and so forth. Possibly, intent could be anticipated. And, thereby, purposes might suggest hostile actions against communal safety and security.

Important here, to point out at this juncture. Contrary to “reading signatures” at crime scenes, of so called “organized” or “disorganized” unknown murderers, termed “serial killers”. Where the person or persons remain anonymous archetypes of some typecast generic template. Instead, with regard to “forensic theology”, we’re talking about known quantities of potential criminalities. As in terrorist groupings, gangs, dangerous cultic activities, hate mongering organizations of various ideological spectra. Of which, we can observe past, present and perhaps future probabilities in non pro-social endeavors. For them, observation notes attendant associational activities, graffiti, online blogs, web sites, assorted propaganda, and all kinds of symbolism. To this, investigators might link the authentication of emailing, chat rooms interactivities, and group linkages.

In other words, with a workable conception of “forensic theology”, we’re dealing with the potentiality of known evidentiary characteristics, circumstantial inferences and informational data bases from definable sources. For definitional applicability, we could say then, that “forensic” means the wide-ranging spectrum of legal issues affecting the criminal justice system. Encompassing investigative, prosecutorial and evidentiary parameters. Within which, we need to consider multi-level interfaces, from federal, state and local law enforcement operations. With that, every effort should be made to ensure methodical verifiable analysis of targeted objectives. Added to the application of “forensic” operability, we could associate a concept of “theology” or “thinking”.

Again, in regard to those things “theological”, the term could be broadly interpreted. Bringing together critical thinking efforts to address anticipation of violent behaviors backed by dogmatic philosophies. This would cover the careful study of belief systems that formulate extremism outside conventional social interactions. More generally, this is suggested to be the analysis of religious, spiritual and ideological thinking processes. With a focus on those individuals, collusive entities and groups that could be potentially anti-social in a destructive sense. Such as with gangs, terrorist cells, organized crime and others. The investigative process would be shaped by an external assessment of probable criminality. So, together, we have a thumbnail depiction for a concept of “forensic theology”. This focuses mostly on group threats to social stability.

In assessing criminal motivations, the classical perspective offers the rationality of choice. Criminals, not unlike the rest of us, freely choose their planned, calculated and selected targets for opportunistic self-gratification. As with humanity in general, selfishness is at the core of motivational purposes. For terrorists, as an example, aggression, violence and intimidation serve the basis to achieve individual or group advantage over others. While they tend to operate on a larger scale, with a political cover story. Similar to transnational organized criminal elements. Terrorists, like street criminals or corporate criminals, commit typical crimes of murder, rape, robbery, theft and so, for the sake of personal enrichment. They may plead or advocate a publicly seductive cause, such as the environment, animal research and oppression. None the less, their ideological dogma remains an illusion for their real intentions.

Behind the psychic scenes, that is, in the cerebral conduits of human thinking processes. Not “psychic” in the sense of the paranormal, as in ghosts, goblins and other ghoulish sleight of hand trickeries. Religiosity, philosophical belief systems and lifestyle choices manifest a multiplicity of motivations toward criminality. We’re all looking for opportunities to advance our covert agendas. Criminal inclinations are part of human nature. Indwelling as it were, inside the essence of human potential. Not on the outside, but internal to each of us. Our complexity of personal being, neural networking and spatial presence. Everyone possesses the elemental desires to satiate prurient passions. Libidinous reasons in the private ability to carry thoughts into reality.

Criminality’s a rational component for the cause and effect in premeditated intent to knowingly breach communal constraints. Freely chosen through willful decision-making, people create their own adversity, victories and calamities. In particular, we’re seduced willingly by our darker side. Drawn to offense-specific endeavors given the level of our offender-specific skills and abilities. We enhance our self-indulgent competitive edge in the individual quest to achieve personal advantages. Neural complexity remains dynamic in the selection of modes for maladaptive behaviors. Yet, once caught in the act, excuses abound at every twist of the criminal event. Cover stories sell front page headlines in well-calculated cover-ups. None the less, criminal activity is the result of rational choice, hedonistic intentions, and personal gain through thoughtful planning.

Criminality finds much kinship. Crosses every socio-economic strata, as well as geo-political nation-state boundaries regarding a diversity of doctrines, creeds and tenets. Thus, with the intentions of extremism, cloaked in dogmatic facades and deceptive doctrinal traditions, social disruption is exceptionally probable. Such terrorism spans the societal spectrum. From cultic religious enclaves, to ethnic “gangsterism” and racial supremacists. Not to forget, of course, many other forms of domestic and foreign terrorist groupings. Diabolical, oppressive and tyrannical purposes hide behind a front of mass media illusions. We can witness a diverse exhibition of such humanistic activities on a daily basis. Across the globe, from sea to shining sea, groups of one persuasion after another foment the cover story for varied anti-social endeavors.

Possibly, a process of so called “forensic theology”, taken in a broader sense, could utilize known data elements to postulate motives, objectives and purposes of a variety of dissident groups. Perchance, through investigative processes, by way of logic, reason and deduction, we may be able to discern an estimate of hostile capabilities. That is, by scrutinizing the verbiage, propaganda and symbolism of collective antisocial forces. Naturally, such a critical thinking technique, for a viable threat assessment tool, would necessitate a practitioner’s realistic knowledge base. And, to this, we should add his or her pragmatic field experience in the real world. An experiential foundation that reflects a well-trained skillful and tactical approach to criminality.

That is to say, applications for an evolving nature of “forensic theology” should focus less on theory and more on reality. Given the facts of the case, hard evidence remains essential. Investigatively, there would be decreased emphasis on the speculations of theoreticians. As in the towered confines of academia. And, more relevance on the convincing credibility of the realist. Genuine accuracy transforms intuitive processes from the constant engagement with real world scenarios. Understanding criminalistic intentions (forensic) requires analysis of ideological assertions (theology). As such, this invites a critical examination of symbols, messages, images, verbiage, and propaganda of all kinds. As well as cultic signposts, gang graffiti, inmate tattoos, and so forth.

All of these human aspects reflect mental proclivities transforming psychic processes into potential action. In trying to anticipate the criminality of various associational linkages, we often get fixated on the things that influence our subjective bias. Cults typically conjure an array of salacious images. Mention for instance, “satanic cults”, or communal “religious sects”, and all kinds of prurient passions get aroused. Yet, we get distracted, overlook and forget abut the many other types of human collusions. These include cultic extremists, gangs, racist enclaves, terrorist groups and other formations of organized criminal enterprises. Every faction has an ideology. Within this foundational basis of collectivity, people manifest their belief systems. Adherence can be extremely dedicated and strongly entrenched. Even in spite of evidentiary contradictions. Many cling to their reliability on subjective validation of ancient tenuous doctrines.

Terrorism comes in many forms of criminality that transcends global boundaries. Likewise, these and other threat groups pose a danger not only to local communities, but also to national security as well. Thus, early warning through proactive intelligence gathering remains critical. In so doing, practitioners therefore become tasked with constructing logical and well-reasoned threat assessments. These could be based on the implications of “forensic theological” appraisals. As an investigator, one must bear in mind that nothing is ever foolproof. So, care and caution are extremely serious factors to keep in mind. Evidentiary factors are vital to provability. Plus, we have to understand that there are many variations of criminal group collusions. The ideological spectrum has many representative factions, in diverse places all over the planet.

Regardless of doctrine or dogma, group criminality expresses the collective inclinations of the human membership. Dangerous cult associations, street gangs, terrorist cells and other organized criminal enterprises are precisely that. They are criminal organizations assembled for the purpose of committing criminal actions. Commonality of purpose expresses the basic seductive driving forces in our human nature. One good and the other evil. Objectives include exclusivity of membership and perpetuation of “elitism” among adherents. Doctrine forms the basis of a pretext in the deception of disguised orthodoxy. In other words, symbols, images, signs, etc, are used as cover stories, legends, and mythology to cloak their real intentions.

Criminal entities seek to maintain their anti-social viability through whatever criminal means possible. They may or may not express a so called “political agenda”, “religious affiliation” or “social righteousness”. For that matter, they might subscribe to discernable political or religious goals. But, then again, some do others don’t. Never the less, their intended purposes are to be monopolistic, employ aggressive violent means, and ensure profit continuity at all costs. To this end, groups collude with other groups when it is to their mutual interests. In the process, they promote conspiratorial activities in the coordination of varied illicit activities. Gain is in the primacy of their motivating factors. From within their structural framework, they utilize predatory tactics to intimidate, instill fear and corrupt others in order to achieve their objectives.

To facilitate discovery of malice aforethought in premeditated intentions, as opposed to the usual rubric of “motive, means and opportunity”. As these are often illusionary at best and deceptive at worst case scenario. The investigation might want to gather all manner of suspicious documentation, evidentiary artifacts, and known associated evidence. Subject everything to insightful critical analytic processes. To this endeavor, we must ensure qualified forensic analysis. That means too, we have to apply logic within a rational framework. In the process of scrutiny, you should conduct a thorough validation for subject authentication. Also included could be reviewing the abundance of hate oriented information sources, published group rhetoric, demonstrated history of public displays, internet blogging, news stories, background histories and assorted media expressions. In addition, assessment entails targeting potential criminals, selecting targets for surveillance, covert analysis and extensive intelligence gathering.

Ideological scrutiny directs a microscopic focal point on the attendant militancy within selected group affiliations. It is not limited to seemingly overt hostile elements alone. Within a particular subculture, the inspection also addresses the less conspicuous probabilities. Any group, social, economic, political, etc, could summon the convergence of attention due to its illicit preoccupations. Because groups, including the broad spectrum of social interaction, are naturally collusive collectives, with associations of diverse people. Likewise, they can execute corporate intrigue, commercial espionage, con games, frauds of every type, commit major crimes and engineer economic turmoil. Commercial aggrandizement for business executives can also be extremely conspiratorial. Whereby, money laundering and promotion of regional conflicts, insurrections and aiding enemy operatives, ensure profit continuity.

Deciphering the clues requires creative decisiveness, critical thinking, logical analysis and efficient examination of the evidence at hand. Conjecture, speculation and wishful thinking are constrained to the movie world of fiction and entertainment. Plots, schemes and conspiracies come in many organized forms. They reflect human ritual within the nature of criminality. Anyone can justify anything, including multiple murders, genocide, ethnic cleansing or a holy warfare. Terrorism just adds the press coverage with a political flare. Veiled by some ideological press release, so that perpetrators can cover their tracks about the real intentions in their criminality.

Take for instance, the gangster dubbed “Islamic Terror Suspect”. From a street gang in an urban core, a clever criminal wears the cloak of the dedicated religious fundamentalist, or ideologue playing “Robin Hood”. Whatever, nothing new here. Mobsters have done that decades. So, the criminal hood travels to a foreign land. Joins other criminals. Studies military tactics and techniques. Learns how to make bombs. Applies oneself to the purposes of skillful social destruction. By converting to the chosen belief system, another inventive form of story telling. The gangster becomes able to advance the skill levels necessary to commit more crimes. But, deterministic social engineering would have us believe otherwise. Many, desiring to be gullible for their needs. Buy into his lack of social opportunity, immigration policies, ineffective public schools, bad parenting, absentee father, neglectful mother, peer pressure and unemployment.

Excuses never end and intentions are always ready, willing an able to inflict cross-cultural damage to satiate personal desires. Nevertheless, we like to fool ourselves. Pretend how civil we are. Alleged our civilized progress. Make things simplistic, trouble-free and easier for us to look in the mirror. Maybe that’s the reason people choose to so easily believe in strange, weird and nebulous notions. Even among seemingly well-educated persons, like college professors. Academia can be an intellectual war zone of psycho-babble masquerading as alleged truths. We laboriously seek to makeover inner psychic struggles for an effective confrontation with life and death realties. From which, we quickly, outside the security of our communal group, find fault with those external to us. Justifications for the ruse of ideological hatreds surface without hesitance. So that we can take advantage, manipulate, and control the others.

From salacious inclinations, we pursue the amative means to unleash our competitive edge. Conflict gives us a chance to project ritualized selfishness into social survival engagement. After all, good and evil are the essence of human nature. This duality is fundamental to our very makeup. We’re capable of any heinous act in the name of some doctrinal rationalization. And, from there, we possess the ability to kill to ensure the precepts for our continued communal competition. Cognitive bias roams the byways of credibility in the hunt for subjective validation. All too often facts are avoided to the allure of unfussy foggy murmurs of inferential fallacies for hasty generalizations.

Application of a working hypothesis, for a applied theory of forensic theological analysis, requires the never ending quest for factual materiality. To that, add competence, experiential essentialities and relevancy. Sound logic demands a special temperament in developing a rational coherent investigative process. Generally, this might be calculated as a standard operating inquiry using the traditional concept of what some of us call the “W.H.O.A.”. As such, you could pronounce it “Whoa!” with emphasis to show focused commitment to the mission at hand. Or, add a slight military flare of, “Who-Ah!”. Regardless, the consideration is for answering basic queries. Such as, “Who, What, Where, When, Why and How, Observations and Actions”. For a basis in the use of forensic theology, we want to apply critical thinking skills.

This is the foundation for “pro-thinking” instead of “anti-thinking”. Rational, reasonable and consistent in purposeful authenticity. The search, as a skeptical enquirer, mandates a personal policy in the rational hunt for credible evidence. Rather than chase speculative assertions based on inferential fallacies. As in trying to profile everything, anything and all things. Attempts at “profiling”, naming multiple occurrences as “serial” this and “serial”, and developing “scales of evil”. All these run risk of expressing personalized egocentric self-interests that prove nothing substantial. These spurious assertions come close to the edge; sometimes cross over, into racist, prejudicial and ethnocentric thinking practices. An example, might be trying to define who is “Hispanic”, “Arabic”, Asian and so forth. There are too many exceptions, diversities and variations in terms of global ethnicities. Instead, we must focus on relevant evidentiary issues.

To comprehend the nature of criminality is to investigate every possible aspect of the human inclination toward anti-social behaviors. It is, in every sense, a keen ability to suspect everyone, trust no one and ensure a Holmesian eye for detail. Ensure a healthy sensory awareness for an edgy cynicism concerning the “altruism” of human beings. For which, we need to be cautious as to bogus claims as to “why” certain things happened. Particularly, if we seek to evaluate ideological expressions steeped in religiosity. Plus, we need to go to great lengths to analyze every probable suspicion. A healthy grip on practical skepticism is essential to combat unquestioned acceptance of faulty information and dubious conjecture. All too often, inquiries seek supportive collaboration for initial hypotheses. That is, the theory finds friendly “evidence” to make it right.

Facts fuel the fruition of formative evidentiary characteristics for credible forensic analyses. Investigatively, we remain skeptical as to all claims contrary to actual proof. Instead, we want to examine the evidence at hand and prove the reality of evidentiary artifacts. All too often, one hears a premise or theoretical construct argued from the standpoint of selective validation. As though such an assertion were actually true without a shadow of a doubt. Preconceived notions, based on contemporary commonality of practice, absent critical verification, may lead to erroneous conclusions. In terms of the several criminal justice systems, and associated investigative processes, that could be very dangerous. Very often, we want to find what we think we are looking for. So, we gather whatever we discover to make sure we prove ourselves correct.

Many are quick to pre-judge the outcomes of initial speculations. Your proposition hunts down and locates by personal selectivity the necessary “evidence”. For that effort, the scheme of an issue finds subjective reinforcement to back up the original insinuation. For the sake of a concept of “forensic theology” we must ensure realistic applications are sufficiently reliable and adhere to judicious assessments. Investigative processes must avoid the pitfalls based on fallacies of inference. In like manner, personal opinions have to be tempered by careful evaluation from a forensic standpoint. Too frequently, cleverly presented personal stories, opinions and viewpoints, remain in the speculative realm of hearsay. And, to this prospect, they offer little credible substantiation and eventually devolve into intellectual heresy. So, long term, not much is proved beyond a reasonable doubt. Or, for that matter, is it reinforced by the conviction of reliable evidentiary provability. The idea of “forensic theology” is about the intricate examination of belief systems, motives and intentions. Or, overall, the very intricate nature of humanistic thinking processes, along with the probability of threat potential. In this regard, the tool of critical thinking skills are essential along with a healthy inclusion of common sense. Better yet, a proclivity for profound uncommon sense.

References Consulted:
1 Carroll, Robert T., articles relative to “Psychic Detective”, and “Criminal profiling…”;
2 Grey, Stephen, an article regarding “Follow the Mullahs”;
3 Samenow, S. E., from the book – Inside the Criminal Mind;
4 Siegel, L.J., Criminology – The Core – Third Edition;
5 Alexander, J.B., Groller, R., Morris, J., The Warrior’s Edge; And others in the original research;

by Randy Gonzalez

Deciphering The Emerald Tablet 1

Basically, when ever our minds pause before an idea, a phrase or an expression, we relate it to metaphor due to failure of our recognition to its meaning and sense of logic.

There seems to be a different reality in existence, a reality that is not easily grasped by the ordinary, unless that ordinary takes time to use his imagination and back it up with further research.

Since we agree that mythology and legend are but another form and fabric of what might be a vague history, we need to recognize that we do not perceive history in its own reality but rather in our own. Since our own reality is what makes sense to us. The rest may fall under the unknown category…

Our attempt to explore deeper into the emerald tablets is generated from our conviction that such ancient knowledge deserves a better and more serious study for what it contains from paranormal description of events that ordinary layman considers as fictional, yet still coincides with theoretical science and somewhat the practical one as well.

Landing on the moon was regarded fictional even long after Armstrong walked on its surface, reaching mars was even more fictional, teleportation still is, and there are tens of other issues we still regard fictional due to our lack of comprehension to it.

To the skeptics and doubtful I would reiterate that what was considered fictional and became fact does not stop at what we conceive and how we perceive it. And if we are to stop at turning our thoughts away from what we cannot understand or fail to recognize we would have never reached outer space.

Now to tablets 1 of the Emerald we pierce into and indulge our imagination…

(Thoth, living from generation to generation),

There are several references that this historical character Thoth was granted immortality till a day comes where he would confront the antichrist face to face.

(Being to pass into the halls of Amanti),

In general the Halls of Amanti stands for a place of sanctuary, this place exist in a different space/time and different dimension within the Earth heart.

Keor is the capital city of Undal that belonged to the archipelago of Lost Atlantis (the ten islands) which might be right on top of the passage way to Amanti that was used by Thoth.

And somehow the atlanteans likewise Thoth found a way to rejuvenate and renew their life by embarking on a trip to and fro the Halls of Amanti.

(I descended the dark way that led into light,

and as many times have I ascended from the

darkness into the light my strength and power renewed)

According to Thoth descending the dark way that led to light, and ascending from the darkness into the light enabled him to renew his power.

By saying descending the dark way he maybe indicating to space that separates the surface of earth from its core, leading to light would be the core. That is why in his ascent he also describes the trip from darkness again into the light, which is also the space that separates the core from earth surface on the return trip.

Somehow, in applying his interstellar light speed travel he gained immortality. And to make this concept easier to understand one needs to remember the theory of relativity and Albert Einstein, having said that, we need to elaborate that such travel was not taken by physical form but rather astral.

This is also related to the whole concept of what is above is as what is below.

(Knowing the wisdom of old,

seeking far within the heart of infinity

knowledge that belonged to Earth’s youth)

There was an ancient knowledge and wisdom which by far exceeded our current, though; we have started to comprehend some of its laws and principles…

A clear indication to the presence of alien super beings dwelling with man on planet earth and at one stage mating with man and teaching man arts of survival and all sorts of science.

This alien presence has referencing all over history, myth and legend as well as theology, anthropology and archeology. Such reference exists in holy books such as the Quran, as well as the book of Enoch which we will examine in future articles…

(Strong where we with the power drawn from the eternal fire.)

Eternal fire, a metaphor for eternal light…enlightenment…wisdom…knowledge…alien race, alien knowledge, advanced science.

(My father, THOTME,

keeper of the great temple,

link between the Children of Light

who dwelt within the temple and the

races of men who inhabited the ten islands.)

Thotme, the father of Thoth seemed to be the coordinator between the alien race who dwelt in a temple and the human race.

This would indicate that the aliens did limit their interaction with the humans through the father of Thoth, which in turn indicates that they came to earth on a specific mission, an organized and controlled mission to develop and improve the human race.

Those aliens seemed to be able to take a human form and thus communicate with men in such manner.

(Taught me he, the path to Amenti,

the underworld where the great king sits

upon his throne of might.

Deep I bowed in homage before the Lords of Life

and the Lords of Death,

receiving as my gift the Key of Life.)

They taught Thoth the path to Amenti in the underworld under the Temple where there is a great king sits on his throne, with a company of Lords of life and Lords of death and granted him the secret of immortality.

(Free was I of the Halls of Amenti,

bound not be death to the circle of life.

Far to the stars I journeyed until

space and time became as naught.)

The knowledge passed onto Thoth, freed him from the physical laws that applies to all of us and enabled him to journey to stars and since he hints to space and time being naught that would draw us to the conclusion that his travel was astral and with a speed that is way faster than the speed of light. (What draws my attention here is the term he and we still use; the circle of life, it is a circle because it comes from death to life and back to death, it is a cycle for the physical earthly life.)

Space and Time may not stand still unless the journey taken exceeds the speed that forms and dictates the laws applied to Space and Time.

(In obedience to the law,

the word of the Master grew into flower.

Downward into the darkness turned the

thoughts of the Atlanteans,

Until at last in this wrath arose from his AGWANTI,)

What law that causes a word to grow into a flower. Simple, it is an intent, growing into a thought till it matures into reality which is the flower. Agwanti in here would be stillness and neutrality.

(Deep in Earth’s heart, the sons of Amenti heard,

and hearing, directing the changing of the flower of fire

that burns eternally, changing and shifting, using the LOGOS,

until that great fire changed its direction.)

The flower of fire, again, flower is a thought manifesting, fire is metaphor for light, eternal fire, eternal light the word of the king, the thought/flower was manifested applying the logos, in other words applying the laws that caused the disasters which lead to the inhalation of Atlantis (earth quake, volcanic eruption and floods).

(Only the Temple of Light was left

standing on the great mountain on UNDAL

still rising out of the water)

This can become a hint to the present topographical location of sunken Atlantis, the top of UNDAL mountain remains visible. And probable remains of a Temple of light ruins might also be visible…

(Take them by the arts ye have learned of far across the waters,

until ye reach the land of the hairy barbarians,

dwelling in caves of the desert.)

Above is a clear answer to the missing link in evolution between the homo erectus and the homo sapien cozens who at one stage roamed earth surface together, till the erectus no longer existed as before…

(Then raised I my staff and directed a ray of vibration,

striking them still in their tracks as fragments

of stone of the mountain.)

Watch the film star gate and you will know how the staff worked

(The entrance, a doorway, a gateway

leading down to Amenti.

The portal to dark Amenti.)

The portal to dark Amenti, that is why I used the term another space and time above. For if there is a portal that means there is another dimension, which means another space and time…

(Raised over the passage, I, a mighty pyramid,

using the power that overcomes Earth force (gravity).

Deep and yet deeper place I a force-house or chamber;

from it carved I a circular passage

reaching almost to the great summit.)

Apparently, Thoth managed to find a portal that leads to AMANTI from the new location and raised a mighty pyramid on top of it.

Using the power that overcomes Earth force (gravity) explains how the minimum 60 tons stones were levitated so accurately to a height exceeding 130 meters when erected.

The chamber is non else than the kings chamber situated deep inside the pyramid at a designated point of energy concentration within the pyramid.

Experiments were carried out by several scientists placing shaving blade in a proto type pyramid and discovering by doing so they preserved the sharpness of that blade two weeks more than a normal used blade. Other experiments were carried out by placing a piece of meat inside a prototype pyramid which resulted in extending its expiry date for an extra week. Not mentioning that the pyramid was build on the pi

If you know either the Diameter, Area or Circumference, the tool does the rest!

The circumference of a circle is the actual length around the circle which is equal to 360°. Pi (p) is the number needed to compute the circumference of the circle.

p is equal to 3.14.

Pi is considered Greek and I consider Thoth as its origin, it has been around for thousands of years!

(There in the apex, set I the crystal,

sending the ray into the “Time-Space,”

drawing the force from out of the ether,

concentrating upon the gateway to Amenti.)

The crystal, which was not an ordinary crystal, in fact it was an emerald cut in specific design to suit its purpose by sending the accumulated ray into the Time-Space to draw the force from the ether. Energy attracts energy of its type. And as man learnt since long time ago to harvest energy from wind, water and light, there are other ways to harvest energy from the ether. The crystal helps to focus that energy due to its reflecting nature.

(Other chambers I built and left vacant to all seeming,

yet hidden within them are the keys to Amenti.

He who in courage would dare the dark realms,

let him be purified first by long fasting.)

There are other chambers in the pyramid one of them is the queen chamber and one lead through a doorway to the sarcophagus, hidden in those chambers are the keys to Amanti which is camouflaged and needs meditation and focusing to locate.

The best way to do so is by long fasting, long fasting induces the necessary trance which puts the mind in the theta to delta frequency enabling one the way to reach his goal.

Lie in the sarcophagus of stone in my chamber.

Then reveal I to him the great mysteries.

Soon shall he follow to where I shall meet him,

Built I the Great Pyramid,

patterned after the pyramid of Earth force,

burning eternally so that it, too,

might remain through the ages.

Thoth shall meet him in AMANTI,

Patterned after the pyramid earth force is a miniature of earth elemental and gravitational energy field, and this needs to be discussed in a separate article in the future…

In it, I built my knowledge of “Magic-Science”

so that I might be here when again I return from Amenti,

Aye, while I sleep in the Halls of Amenti,

my Soul roaming free will incarnate,

dwell among men in this form or another. (Hermes, thrice-born.)

Thoth says he can take a physical form and roam amongst us.

Emissary on Earth am I of the Dweller,

fulfilling his commands so many might be lifted

As said in the legend of Thoth (al khodre holds the key of earth).

Is Peace Possible? War – Part 1 of 4 – 1967 Editorial

December 20, 1967

War ravages many lands on this, the 1,967th birthday of He who is called the Prince of Peace.

It is appropriate, therefore, that we examine the nature of war and the prospects of peace before we take up the pleasantries of Santa Claus or even the inspirations of the Miracle Birth.

It is passing strange that so fundamental a human activity as war — something that affects our lives deeply — should be so little understood. There has grown up over the centuries a great deal of nonsense about the nature of war that interferes with our perspective. Not until we know the truth of war can we decide for peace.

From the personal view of those engaged in military combat, war is a nasty, negative business. General William Sherman is reported to have summed it up in an address before the Michigan Military Academy in 1979,

“I am tired and sick of war. Its glory is all moonshine. It is only those who have neither fired a shot nor heard the shrieks and groans of the wounded who cry aloud for blood, more vengeance, more desolation. War is hell.”

We start, then, with the unassailable observation that war is, indeed, hell.

From this point on, however, let us examine war from the larger viewpoint of society for it is at this level that wars are made and ended. The first step forward in our quest for truth in this matter should be a realization that death and agony of individual participants has little bearing on the popularity of war. The advantages of war have to this date outweighed the horrors.

From studies of primitive peoples in isolated parts of the world today, anthropologists have deduced that our hunting and herding ancestors were accustomed to fighting for territory. However, tribal destruction was rare. Only warriors engaged in mortal combat. Possessions were not fixed in place so retreat was more sensible than a fight to the finish over territory that would be abandoned sooner or later.

Organized, sustained war is an invention of civilization with the same degree of ingenuity as the wheel, alphabet and bronze. It began with the discovery of wheat and establishment of permanent farming villages in ancient Sumer (Iraq) some six thousand years ago.

With the planting of crops and lists the building of houses, man was anchored and could not give way to aggressors. The acquisition, development and defense of new territory now required the coordinated efforts of members of ever larger groups. When conflict over territory occurred between two anchored groups, a “war” of death, destruction and subjugation was the easiest solution.

From history and anthropology we learn that war is not a carry-over from our animalistic beginnings. Rather, it is a comparatively modern institution invented and continuously improved for civilized goals.

There is no inherent tendency to war in the nature of man. Nothing in his psychological makeup drives him to wanton killing. Very few of Nature’s creatures seek combat for the thrill of it, least of all primitive people whose existence is precarious at best. The most fearless of animals or nomadic hunters will retreat before fighting if given the opportunity.

War is only an institution serving man!

Contrary to popular thought, war is terribly efficient in advancing the interests of civilized groups. It is this very efficiency that makes war so frequently used. Time and again our decision makers have persuaded us to accept the hell of war because of the recognized efficiency of war for gain or for defense.

It must be admitted that under the demands of war we have accelerated our technology and social organization. It took man several millions of years as an independent, comparatively peaceful being to progress from stone hammers to farming.

Under six thousand years of “civilization” (literally: man of the city) we have come from mud huts to space rockets. The necessity of keeping up with Enemy Jones has spurred us to stupendous, inventive effort. What we call progress is due in large part — but not wholly — to the requirements of war.

Being an intelligent being, it is likely that man would have gone to the moon eventually, but in millions of years instead of thousands. Whether the acceleration in technology and supporting activities has been worth the sacrifice is a philosophical question only. Whether we wish to continue the pace is a pertinent question of great import.

Jesus preached the brotherhood of man as the instrument of peace. Cynics are wont to put down this thesis as impractically idealistic. Yet, logic — if not faith — compels concurrence with Jesus’ wisdom.

In recent years, anthropologists have confirmed what Jesus declared nearly two thousand years ago — that peace is dependent upon universal identification of man with the single group of man, and the sharing of wealth with those not having it. In non-theological terms it means peace will be possible when we no longer think of ourselves as Americans, or Moslems, or black men, or communists or any other distinguishable group.

Also, we must invent a better institution than war to resolve group conflicts in a manner that distributes available resources more or less equally to all men.

Different groups have different wants. Until we share equal standards and equal satisfactions, we will suffer from inter-group conflict and resulting inter-group aggression.